COVID Decree
Below is the the bishop’s decree of May 8, 2020 on liturgies if you have not had the opportunity to read it. You may view it in full on the diocesan website: https://dol-in.org/covid-19-updates
DECREE
On March 17, 2020,1 discerned, after much consultation with leaders and members of our faith, medical and civic communities about the seriousness of the coronavirus, hereafter COVID-19, to dispense you, the faithful, of your obligation to attend Sunday Mass and Holy Days of Obligation and to suspend all public Masses until further notice. The fact that I would be the one to issue this decree suspending all public Masses, and being a part of history that will forever change our lives and world, is something I could never imagine in my lifetime.
My discernment considered the common good, our community of faith. COVID-19 was, and still is, a plague on our society that has the potential of creating havoc on the lives of those over the age of 65, and those who already in some way are vulnerable in health. Our faith family has risen to the occasion. You have shown great openness to the grace of God, charity toward one another, and obedience to the Lord Jesus by your willingness to deny yourself, take up your cross and follow Jesus (Mk.8:34) by suffering a prolonged fast from our Eucharistic Lord, the joy of attending Sunday Mass, and Christian fellowship. All of this was offered for the keeping of our Lord’s greatest commandment, love the Lord your God with all of your heart, with all of your soul, with all of your mind, and with all of your strength….you shall love your neighbor as yourself (Mk.\3: 30-31). In this way, we have been able to protect the common good, our faith family.
As we continue to hear from medical and civil authorities, COVID-19 continues to be a threat to the world at large. It seems very clear to me that we must be very prudent and vigilant as we move forward. That is evident in the way the coronavirus is present to varying degrees throughout the nearly 10,000 square miles and 24 counties that comprise the Diocese of Lafayette-in-Indiana as well as those counties which border us. Really, by the grace of God, by your willingness to “shelter in place”, the expertise and sacrifice of our medical professionals, the progressive spread of COVID 19 has diminished.
On May 1, 2020, Governor Holcomb introduced a plan to “reopen” the state. As of May 4th, we are in Stage 2 of the “Back on Track Indiana” plan. The plan permits for Religious Congregations to ease back into indoor worship services, provided that we are attentive to health protocols outlined in the “Revised Guidance for Places of Worship”. Therefore, as of Friday, the 8th day of May 2020, please know the following:
First, please know the dispensation from the obligation to attend Holy Mass on Sundays and Holy Days of Obligation offered on March 17 remains in effect until August 15. In particular,
those who are experiencing any sickness, those whose health is in some way compromised, those who are fearful of the possible infection of COVID-19, and those over the age of 65 should consider staying home.
Second, the suspension of the public Masses that began effective March 18 is lifted effective 4:00 p.m. on Saturday May 30,2020 with adherence to the required instructions and restrictions that are in effect for our diocese as given by the Chancery.
Third, it should be clear that while I will allow for adjustment to Mass schedules and even the addition of some Masses where applicable, this is only foreseen as a temporary solution over the course of the next month or two. As a reminder, when we move into our new pastorate structure on August 19 many pastorates will see a reduction in Masses.
Please find below Guidelines for Returning to Worship, specific to the Diocese of Lafayette-in-Indiana and which are subject to change.
Diocese of Lafayette-in-Indiana Guidelines for Returning to Worship Post COVID-19 Pandemic
Guiding Principles:
- We will work to develop a strategic plan with guidelines and recommendations with different Phases of restrictions for the resumption of the celebration of public Masses, other sacraments, ministries, offices, schools, and campus buildings enables greater spiritual and pastoral care to be provided to the faithful during this difficult time.
- We will rely on the medical and scientific community as our primary resource for information.
- We will cooperate with civil authorities and apply recommendations appropriate for our diocese, particularly the State of Indiana’s “5 Step Back on Track Indiana Plan” as introduced by Governor Eric Holcomb, by executive order 20-26, dated May 1, 2020.
- We will pray and discern as we prepare overarching guidelines and recommendations.
- We will work to develop safe protocols, procedures and provide resources for the safety of the Clergy and the laity.
- We will safeguard our Roman Catholic identity.
- We will maintain the integrity of our liturgical celebrations and sacraments.
- We will collaborate to determine when returning to in-person Mass and sacraments is possible.
- We will ensure the primacy of Sunday.
- We will collaborate to determine when returning to in-person liturgical celebrations, sacraments and other parish related activities is possible.
- We will collaborate to determine when returning to on-site work is safe.
- We will, while continuing to protect the most vulnerable, slow and contain the spread of COVID-19.
General Guidelines:
- The diocese will provide updates on the status of the dispensation of the obligation to attend Sunday Mass, when permission to hold public Masses will be given, and guidelines for celebrating the sacraments.
- Each parish is to form a planning team with the purpose to establish best parish practices for each Phase of the returning to worship process.
- Each parish is to establish cleaning teams or services with protocols to prepare for cleaning to occur in between liturgies and at each Phase of the returning to worship process.
a. Training this team is of utmost importance.
- Each parish is to obtain necessary cleaning supplies and equipment including, but not limited to: Hand sanitizer, disinfectant, wipes, masks, gloves, etc.
a. Our diocese is collaborating with the Archdiocese of Indianapolis to obtain supplies. More information will be forth coming, as it becomes available.
- At a minimum, each parish is to provide hand sanitizer and masks for the faithful and liturgical ministers, as outlined in the phases.
- Disinfecting must be ongoing and well planned, in accordance with Federal, State and Local public health guidelines.
- Each parish must clean high traffic areas such doorknobs, pews, counter tops, microphones, light switches, etc. frequently.
- Each parish must clean restrooms between liturgies and at each Phase of the returning to worship process.
- Each parish must remove all items from pews including, but not limited to hymnals, missals, pew cards, and pencils.
- Liturgical ministers are to be trained for each Phase of the returning to worship process.
- Each Phase of this process shall be adhered to throughout, unless specifically mentioned.
a. The Liturgical Directives of March 13 are also presumed and in force unless specifically addressed.
- Prepare parishioners throughout each Phase of the returning to worship process with communication on updates and changes.
- Parking lot Masses are not permitted.
- Drive-in Masses or sacraments are not permitted.
- Outdoor Masses may only occur with permission granted by the Vicar General.
a. Request for permission should include plan for logistics, safety, A/V equipment, social distancing, PPE and similar considerations.
- Each parish must reorganize the budget to support allocation of additional cleaning, PPE and technology to assist ministries moving forward during social distancing or future outbreaks
- Upcoming budget planning to include additional funds for continued acquisition of cleaning and PPE supplies. Technology to support flexibility of workplace and ministries.
a. Plan and budget for fall and winter needs now.
- School and parish leaders are to stay in communication with local health departments, local schools, parishes, school districts and diocesan offices to create plans in the event that a COVID-19 outbreak occurs within community.
- Human Resources and Catholic School resources will be disseminated as they are compiled and updated by diocesan offices.
- Saint Joseph Retreat & Conference Center and the Maria Regina Mater “Poor Clare” Monastery will have individual plans specific to their situation.
- The following Phases for Returning to Worship may be amended as more information and statistics become available.
a. Only Phase 1 and Phase 2 implementation dates have been set. Phase 3 and 4 are estimated timelines for planning purposes, but not approved implementation dates.
- Per Canon 920 of Canon Law:
a. The “Easter Duty” precept of the Church is dispensed, by Law, to be fulfilled at another time during the year.
i.. “Can. 920 §1. After being initiated into the Most Holy Eucharist, each of the faithful is obliged to receive holy Communion at least once a year.
§2. This precept must be fulfilled during the Easter season unless it is fulfilled for a just cause at another time during the year. “
Phase A: (Effective March 18,2020)
- Dispensation from the obligation of the faithful to attend Sunday Mass.
- Suspension of liturgies and sacraments.
- Implementation of guidelines of COVID-19 statement from March 13, 2020.
- Livestream liturgies in parishes with the capability and/or disseminate hyperlinks and prayer resources to the faithful to engage in the life of the Church during this time.
- Online sacramental preparation and faith formation may occur.
- Entire parish campus closed with buildings locked.
- Parish offices closed.
- Employees work remotely and when in office maintain social distancing and CDC recommendations for the workplace.
- No in-person parish functions or activities.
- No in-person school.
- All nursing home and homebound visits by laity are to be suspended.
Phase B: (Effective May 30,2020)
- Those persons 65 and older and those with underlying medical conditions are urged not to attend any liturgies or sacraments at this time.
a. Any contact should be on an “as needed” individual basis at the discretion of the pastor.
- Public Sunday Mass resumes with the following directives:
- Masks are required for the assembly.
i. Masks are to be provided for parishioners at the door for those who do not have one.
1. Masks and procedures shall be in place for those who are wearing inappropriate or inadequate masks:
a. E.G. – Scarves, Bandanas, masks with faces/skeletons, etc.
- b. Clergy and liturgical ministers may not wear masks, gloves, or PPE items during liturgies.
- One of the scheduled Sunday Masses shall be designated specifically for the vulnerable to protect them from unnecessary interaction with the healthier/non-vulnerable population if they insist on coming to Mass despite the general dispensation.
i. Saturday Vigil Mass is recommended to ensure deep cleaning before and after.
- Additional Masses may be necessary for Lord’s Day Masses. If additional Mass times are added it must be made clear that this is only a temporary solution.
- Mass times may need to be altered to ensure time for proper cleaning before the beginning of the next Mass.
- In larger parishes with multiple priests, Mass times that are staggered and in multiple locations on the parish campus may be necessary.
- If utilizing multiple locations, Masses must be led by a celebrant.
- Assembly may not participate in livestreaming liturgies onsite.
- Social Distancing, as defined by the CDC and State of Indiana guidelines, shall be taken into account when designating seating arrangements where the faithful are
directed to sit as individually or as a family every three pews (approximately 6ft. apart) or one family per pew, etc.
i. Ropes and tape may be used to mark off seating in pews.
- A fair, but equal, system assigning households to a particular Lord’s Day Mass time may be helpful.
i. Prepare and manage expectations of parishioners.
- Mass will look different.
- Some parishioners may only end up receiving Communion once a month or less.
- Plans for the unexpected Mass goers.
- Volunteers placed at exterior doors or doorstops utilized, so no one has to touch the door to enter.
- A person or persons must be designated to monitor how many people have entered the space and the ability to stop people from entering, once the planned capacity has been achieved.
i. Leave
interior doors open to limit exposure,
j. Cleaning between each
liturgy must occur.
- Special attention being given to the pew surfaces, door knobs/handles, and bathrooms.
- Consideration should also be taken for ventilation during the liturgy as well as after, to lessen the exposure to airborne droplets containing the COVID-19 virus.
k. Liturgical ministers:
i. Shall limit the number of liturgical ministers to as few as possible.
- Servers and musicians are not permitted.
- Singing is suspended.
- Readers and other liturgical ministers are not to virtually perform their functions for any liturgy.
- The use of one reader, seated near the ambo, yet appropriately social distanced from others may be engaged.
- Liturgical ministers should be encouraged to self-screen by taking temperature or may be encouraged to do so as they arrive to church.
1. Entrance procession is limited to clergy, and simplified where applicable, to
reduce exposure to the clergy in procession, m. If using the Book of the Gospels, it should be placed on the altar before Mass
begins and sanitized after each Mass. n. Children’s Liturgy of the Word and childcare services are prohibited, o. Hosts consecrated for distribution at the Mass should not be uncovered in the
direct line of speaking of the celebrant, and the following guidelines shall be
implemented:
i. A side corporal and/or covered ciboria shall be utilized.
- It is not necessary to uncover the hosts for distribution during the epiclesis or consecration. The hosts must remain in the celebrant’s intention to consecrate.
- Hosts should be prepared in separate ciboria and not consecrated in a large ciboria and transferred, during Mass, to a smaller ciboria.
- A separate ciboria, preferably covered, shall be utilized for any hosts consecrated for the sick and reserved in the tabernacle for this purpose.
- Any remaining hosts after the distribution of communion, shall be reserved in the tabernacle, separate from the hosts reserved for the sick.
1. It may be necessary to transfer the hosts to a properly cleaned ciboria before the next Mass.
iv. These
guidelines apply for all further phases, unless otherwise
mentioned,
p. Distribution of Holy Communion:
- No distribution of Holy Communion to the faithful during Mass.
ii. Clergy are to receive Holy Communion during Mass utilizing a chalice per person.
iii. Distribution
of Communion for the faithful, is to occur right after Mass.
q.
Livestreaming of Mass should conclude before the distribution of Holy
Communion to the faithful present.
i. Communion
stations and processions require intentional planning to
account
for social distancing and limited contact in the movement
throughout
the procession.
- When Mass has concluded, the faithful are invited to stay for the distribution of Communion and leave right after.
1. The Clergy shall:
- Remove Chasuble/Dalmatic
- Wash/Sanitize hands prior to distribution
- Utilize PPE per CDC guidelines, minimally using a mask or barrier (plexiglass stand)
- Wash/Sanitize hands immediately after distribution.
- Not wear gloves.
- When use of Extraordinary Ministers of Holy Communion is advisable they are to wear masks or barrier and follow similar hand washing/sanitizing procedures as the clergy, for the distribution of Holy Communion.
1. EMHC’s shall not wear gloves for the distribution of Holy Communion.
- Instructions are to be given to the assembly on receiving Communion and following the guidance of the ushers.
r. Parishioners are encouraged to exit the Church building immediately after receiving Holy Communion – not returning to their pew – in order to maintain social distancing requirements between persons and for an orderly exit of the Church building.
s. Ushers are to be trained to assist in social distancing and order throughout the distribution of Holy Communion.
- Consecrated Hosts that are dropped during Holy Communion should not be consumed and must be dissolved in water to the point where the host no longer has the appearance of bread.
- This may require that the host be broken up in small pieces prior to placing it in water. It is necessary to wait for the host to be fully soaked in water, out of respect for what once contained the presence of Christ and in
order to avoid any danger or appearance of a host being discarded or profaned.
iii. The liquid should be poured down the sacrarium (a special sink with a drain going directly into the ground, not the sewer). It should not be poured down a common sink. If such is not available, the liquid should be poured on the ground in a location that would not be walked over, such as behind a flower bed that is along a wall, at the foot of a statue or similar places.
RCIA Sacraments, First Communion, Confirmation, and Quinceanera, are not permitted. Weddings outside of Mass may occur.
- Depending on the expected number of attendees, it may be necessary to limit participation.
- These liturgies should not be “public” but limited to those necessary and pre-designated, adhering to social distancing and sanitizing procedures as outlined above.
Funerals outside of Mass may occur with the following directives:
- Guidelines and protocols from funeral directors are to be followed.
- Depending on the expected number of attendees, it may be necessary to limit participation to immediate family, ordinary minister, and essential liturgical ministers.
- These liturgies should not be “public” but limited to those necessary and pre-designated, adhering to social distancing and sanitizing procedures as outlined above.
- Utilize bereavement ministries to support and provide outreach to the family of the deceased.
- Meals could be dropped off through contactless drop off via a front porch, restaurant delivery services, and/or sealed and prepackaged food could be delivered, or gift cards for restaurants providing delivery could be useful.
Baptism of Children Outside of Mass may occur with the following directives:
- Depending on the expected number of attendees, it may be necessary to limit participation.
- Baptism by immersion is suspended until further notice.
- Clean water is required and items used such as baptismal fount, shells, pitchers, etc., are to be cleaned between baptisms.
- The blessed water could be poured from a pitcher/cruet over the child’s head into a dry font/basin/large bowl and drained and cleaned afterwards.
- Per of Introduction of The Order of Baptism of Children no. 24, In the Dioceses of the United States the following adaptations are allowed and could be omitted:
i. The
anointing with Oil of the Catechumen may be omitted only when
the
minister of Baptism judges the omission to be pastorally
necessary or
desirable.
ii. The Ephphatha Rite takes place at the discretion of the celebrant.
b. The Sacred Chrism must be applied by the hand of the Priest/Deacon and may not be applied by a cotton ball or other intermediary.
- A proxy can be utilized for a Godparent who is unable to attend or only able to attend via livestream.
- Only those physically present can be considered as present and those present having a liturgical role should be documented by name on the sacramental form.
- Unless in danger of death, every effort should be made to schedule baptisms if and when they are allowed with the ordinary minister of the sacrament in the parish church.
i. If
a child was baptized under the rubrics without anointing and the
Order of
Bringing a Baptized Child to the Church is completed at
later date, the parish
where it takes place should notify the
parish that holds the baptismal record so
that a notation can be
made regarding these ceremonies, in the child’s baptismal
record.
- Anointing of the Sick and Viaticum Outside of Mass may occur at the priests’ discretion with the following guidelines:
- Consider creating a disposable paper copy of the Rite, to be disposed at the site of anointing
i. Suggestion: create PDF or printable version
- Proper PPE shall be worn and in accordance with any particular requirements, e.g. hospitals or nursing homes.
i. Priests shall seek to anoint, as much as possible, outside of hospitals or nursing homes as their access to these facilities may be restricted partially or completely, per their institutional operational directives.
- When anointing the sick, do not touch the person during the laying on of hands
- Use a cotton swab to anoint the person on the forehead and disinfect your anointing kit and restock with fresh oil after every visit.
i. The cotton swab shall be disposed of in a dignified way, by either burial or burning.
- The priest, himself, must apply the oil to the sick, not a proxy,
- Per canon 999, in case of necessity, any priest, but only within the celebration of the sacrament may bless the oil of the sick.
i. See Pastoral Care of the Sick no. 123 for blessing of the oil.
- Sacrament of Penance and Reconciliation may occur beginning June 6th with the following directives:
- General absolution is not being granted.
- Distribute catechetical information on what to do if a person cannot attend the sacrament of reconciliation during this time.
- Posted confession times are for those not requiring additional consultation.
i. Offer appointments for individuals who might require more time for direction.
- Masks shall be worn by priests.
- Face to face confession is highly discouraged, yet remains at the discretion of the priest.
- Offer dates and times with hard ending times (e.g. 4:30 p.m.) for the sacrament as necessary.
i. Consideration for the number of penitents, as well as the safety of the priest should be balanced.
- Plan logistics of where and how the lines for confession will form and move before and throughout the scheduled time.
i. Including, but not limited to:
- Planning how people will flow in and out.
- Having people available to limit the numbers in the space, to ensure Social Distancing guidelines.
- Having people available to aid in monitoring and cleaning common spaces throughout.
- Removing confessional furniture to prevent contamination
a. i.e. requiring the penitent to stand in the confession space rather than sit or kneel.
- Posting prayers (e.g. Act of Contrition) or having photocopies for all penitents, rather than having a card or common prayer sheet at each confessional.
h. Good ventilation should be in any space used for reconciliation.
i. Consider
using more open areas or larger rooms especially if the
current
reconciliation is smaller and more enclosed.
i. For example, the Church Nave, a Parish Hall or a Gym
- Outdoor confessions are discouraged.
- Privacy and eavesdropping considerations shall be taken into consideration and addressed.
a. For example, playing music in an open-air space and adequate distance between the queue and the confessional, j. If there are multiple priests hearing confessions at the same time, consider using
multiple spaces or buildings throughout the parish campus, k. Penance services are not permitted.
- Parish campus remains closed to the public except during scheduled liturgy and sacraments.
- Parish offices and buildings remain closed. Necessary individual meetings and small working groups may meet.
- Pastors should work with Jeanne Lausten, diocesan human resources to determine best work solutions for staff in reference to working from home, flex time and on campus. Offices remain closed to the public.
Phase C: (Anticipated Date- Mid-June)
- Those persons 65 and older and those with underlying medical conditions are urged not to attend any liturgies or sacraments at this time.
a. Any contact should be on an “as needed” individual basis at the discretion of the pastor.
- First Communions may occur with the following directives:
- Offer more dates and times for the sacrament as necessary.
i. Shall not take place during a “regular Sunday Mass” unless there are 5 or fewer first communicants at that Mass.
- Depending on the expected number of attendees, it may be necessary to limit participation to First Holy Communicants, parents and essential liturgical ministers.
c. Reception of the Precious Blood remains suspended for the laity.
- Quinceaneras may occur with the following directives:
a. Depending on the expected number of attendees, it may be necessary to limit participation.
- Offices may open with limited hours to the public, individual meetings and small working groups may meet. As per phase B, employees work schedules are determined by pastors, his designee and diocesan human resources.
- Sunday Mass
- Masks are optional for both clergy and assembly.
- Liturgical ministers may include servers, musicians, two readers.
- The liturgical procession may include clergy and lay ministers with the procession for the Book of the Gospels.
- Liturgical music may be used with social distancing considerations for the musicians and/or choir.
- Worship aids may be distributed if they are discarded after each Mass or parishioners may print off worship aid and bring it from home.
- Hymnals and other “pew items” shall remain removed from the Nave.
- Electronic worship aid for use at Mass are not permitted (e.g., cell phones or other personal smart devices.)
- Distribution of Holy Communion may occur during Mass if celebrant chooses not to wear mask.
i. If the celebrant chooses to continue wearing a mask for distribution of Holy Communion then Phase B protocols are to be followed.
i. Extraordinary
Ministers of Holy Communion assisting in distribution are to
follow
same protocols as celebrant during distribution of Holy Communion.
j. If an EMHC is unwilling or unable to distribute without a mask during Mass, they shall not be scheduled.
- Weddings and funerals within Mass are permitted.
- The Sacrament of Reconciliation
- The priest should maintain adequate social distancing and it is highly recommended to maintain the use of a screen.
- Masks shall be worn by priests.
- Open areas with good ventilation is highly recommended.
- RCIA:
- The sacraments of initiation for those entering the Church should be made a priority.
- Depending on the expected number of peopleit may be necessary to limit participation.
- In parishes with large numbers of Elect and candidates, pastors should consider celebrating Baptism, Confirmation and First Communion with the Elect on one Sunday and Confirmation with candidates on the next Sunday.
- Scrutinies:
- Per RCIA no. 20, the Bishop will dispense the Elect from participating in two of the three scrutinies.
- At the first available time hold one of the required scrutinies for those Elect who were not able to celebrate it on the 3rd Sunday of Lent.
- For the celebration of the scrutinies outside of Lent see RCIA no. 30.
- Celebration of Sacraments of Initiation:
- Per RCIA nos. 375-399, in danger of death, the person should be initiated using “Christian Initiation of a Person in Danger of Death.”
- After celebrating the scrutiny and before the next Sunday (perhaps on that Saturday), celebrate the Presentation of the Creed and Our Father along with any final sacramental preparations.
iii. See RCIA nos. 148-149, &185 for presentation and preparation rites.
- At the scheduled time/date the Elect and candidates should receive the sacraments.
i. For the celebration of the sacraments of initiation outside of the usual times see RCIA nos. 26-27, & 208.
- No baptisms by immersion.
- In parishes with large numbers of Elect and candidates, pastors should consider celebrating Baptism, Confirmation and First Communion with the Elect on one Sunday and Confirmation with candidates on the next Sunday.
i. Per
canons 883 & 885, priests who baptize a person of catechetical
age or
older, or receive someone into full Communion, have the
right and obligation
to confirm that person.
9. When buildings are not in use they are to remain closed and locked.
Phase D: (Anticipated Date, Early July)
- Those persons 65 and older and those with underlying medical conditions may attend, but social distancing and other special considerations shall be planned to accommodate these individuals.
a. General Dispensation from the obligation of attending Sunday Mass is extended until August 15. Those who by virtue of age or illness are to be reminded they are always dispensed as long as their condition persists.
- Baptisms within Mass may occur.
- Water may only be used for baptism.
- No holy water fonts or finger fonts are to be utilized.
- Reconciliation
- Masks are optional.
- Work with deanery or nearby parishes to share sacramental load.
- Penance services may occur.
- Churches may return to their pre-COVID-19 open/closed hours.
- Adoration may occur and adoration chapels opened.
a. A cleaning schedule and protocol shall be implemented.
i. For example: signage and having wipes or supplies for people to clean up after themselves, similar to gym and exercise equipment.
- Confirmation may occur.
- Bishop’s Office is to be notified of date and time of (re)scheduled confirmation.
- Priests in parishes in which the Bishop is unable to attend the rescheduled confirmation, will be granted the faculty to confirm by the Bishop through the Vicar General upon request.
- Parishes may need to offer more dates and times for the sacrament as necessary.
- A proxy can be utilized for a sponsor who is unable to attend or only able to attend via livestream.
e. At the pastor’s discretion, the confirmands who are unable to complete a confirmation retreat before the rescheduled confirmation liturgy may be exempt from this requirement.
- Daily Mass and Devotions are permitted.
- Adherence to Social Distancing and Cleaning guidelines remains in force.
- It may be necessary to have Daily Mass in the Nave of the Church rather than a day chapel.
- Parish offices are open to the public and larger group meetings may occur.
- Parish ministries in larger groups may resume such as retreats, receptions, funeral meals following local social distancing guidelines.
- Vacation Bible School, summer camps, etc. are not permitted until schools are in session and protocols are established.
- Parish festivals are to adhere to the local and state guidelines for mass gatherings.
Other Items of Consideration:
- Visits to, hospitals, nursing homes and prisons, will require the cooperation and permission of these institutions and any additional distancing, PPE or disinfecting requirements, other than those already stated above, shall be adhered to according to the institution’s policies.
- Corpus Christi processions are not to be anticipated for 2020. A later date for a Eucharistic Procession may be permissible when more information and statistics become available.
Given at the Chancery of the Diocese of Lafayette-in-Indiana on this 8th day of May in the year of Our Lord, 2020 under the patronage of Saint Mary of the Immaculate Conception.
84 Replies to “COVID Decree”
Well the results are in! After the grand re-opening of churches in our diocese over the May 30-31 weekend under the rubrics of the latest mutation of the mass of Pope St. Paul VI, we’re here to announce that…..drum-roll please……NOBODY CAME! Reports are spreading far and wide of “unexpectedly low turnout” across many parishes. Now I wonder why? Was it the fact that many of the faithful prefer to purge themselves of mortal sin in the confessional before mass instead of committing sacrilegious Holy Communion, but were unable to do so thanks to the Bishop? Was it the elaborate on-line “sign-ups” that left one thinking they were locking down some Beach Boys tickets when in reality they were simply signing up for mass? Was it the bizarrely taped floors, roped-off areas, masked people, and caution signs that left one feeling like they were entering a crime-scene? Was it a church empty of hymns of thanksgiving and praise because, allegedly, the virus travels on sound waves now? (I have to admit, Satan, that was a good one). Was it the communion “sneeze screens”? Was it being denied your right, under Canon Law, to receive communion on the tongue by rogue pastors? Was it being told to leave the church immediately after communion and “give thanks” in your car? Was it the seemingly perpetual dispensation from mass that left many at home in their pajamas and tuning in for the front-half of TV-mass while woofing down their Wheaties?…after all, isn’t NASCAR coming up soon?
Perhaps the faithful discovered that other dioceses surrounding ours are not doing any of these stupid things and so they decided to take a drive…? Who knows. But facts are facts. Empty pews and empty collection boxes are what our diocesan leadership has reaped. And “Uniting in Heart” with its “Divine Detonation”…um, I mean Divine Renovation, hasn’t even started yet! Congratulations, diocesan leadership! You truly are AMAZING! Matthew 25:29
Now, hush. You’ll go hurting someone’s feelings with your pervasive negativity. *eye roll*
Check out the re-opening guidelines from Diocese of Savannah:
https://www.diosav.org/coronavirus-advisory/reopening-guidelines-and-best-practices
The first two principles from it are:
======================================================================
A. CENTRALITY OF THE EUCHARIST
The Eucharist is “the source and summit of the Christian life (LG, 11)” and so we must make it as available as possible within the constraints forced upon us by the COVID-19 pandemic.
B. SUBSIDIARITY
Decisions should be made at the lowest possible level. Local pastors know the situation in their respective parishes and communities better than the Chancery in Savannah. The following considerations are offered to help pastors make the best decisions for their parishes in the concrete circumstances in which they find themselves.
======================================================================
I sure wish the decree from our diocese said such things. Instead we got a 14 page list of what we are not allowed to do, and the rules were the same for every church, whether the county it is in has had 100, or 0 cases of COVID-19.
Ummm, excuse me. You think Savannah’s decree was better than ours? The Savannah guidelines state (and I quote):
“Suspend all non-essential gatherings – no coffee and donuts.”
Disgraceful. I read nothing in the Lafayette Diocese decree suspending coffee and donuts. Take that Savannah. You can have more immediate and convenient access to the sacraments, but we get to have our coffee and donuts.
I love the Savannah decree, but it’s wishful thinking to hope for anything like this in our diocese. Do you think the bishop and the folks in the chancery give a fig about subsidiarity? “No, no, you silly laity… subsidiarity is for YOUR temporal governments. WE are a hierarchy. You are feudal peasants, and have no say in decisions. The pastors will do as they are bidden. YOU will pray, pay and obey.”
The principle of subsidiarity is a teaching according to which a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need. (CCC 1883)
If you want proof that our Diocesan rulers don’t buy this, you need look no further than the whole Uniting In Heart plan. It is designed to level all the parishes in the diocese by a mass uprooting of nearly all pastors. From there, the very point of Uniting in Heart is to implement standardized systems, programs, measures and controls in a rigid, top-down manner. They make it quite plain that the lowest order of community which matters (or that they intend to recognize) is the DIOCESE, and all distinct parish identities must be dissolved or destroyed. We will ALL use the Amazing Parish model, we will ALL use Alpha, we will ALL use parish leadership teams according to the criteria that THEY give us, and we will ALL be vibrant, missionary and amazing. Cookie cutter approach, totalitarian methods.
I am having more and more conversations with priests who are disheartened and depressed over the style of leadership out of the chancery. Hierarchies are great when the rulers are benevolent, but when they are tyrants it’s awful.
I see nothing in the guidelines about methods of distribution of Holy Communion on the hand or on the tongue. Yet, I am starting to hear comments like, if you want to receive on the tongue you need to wait until last in line or, my parish is distributing on the hand only. Has Bishop Doherty said anything definitively on this?
Aside from getting a headache after reading that, I have to say that we need to stop with the negativity. Look at the bright side: Safeguarding our Roman Catholic identity made into the list of guidelines! What more do you want? It is ranked #6, but there was every opportunity for it to not be there at all. Worldly principles also come first! This 2020 and this is not your granddaddy’s church.
Um, that would be my great-granddaddy’s church thank you very much. The American church has been run into the ground by the current granddaddies (AKA – The Baby Boom generation) who (with rare exceptions) passed along nothing of the one true faith to their spiritual or biological children/grandchildren, and the proof is years of emptying pews (and that’s before the virus crisis). Uniting in Heart and its accompanying corporate-evangelism program feels like the boomers’ last gasp at spiritual relevance before they exit the stage; holding up the dying flame of the mangled Spirit of Vatican II one last time before it goes out and is forgotten by whoever’s left in the pews. And who will be left? The hold-outs, who, despite incredible odds and by the grace of God, fell madly in love with Jesus Christ and his Bride. They will settle for nothing less than authentic, unfiltered Catholicism; For their hearts are on fire, not because of some gimmicky, packaged program that panders to the lowest common denominator of Christianity, but because the graces of the sacramental life has rescued them and they know deep-down that there is no going back, no matter who is in operational control of Holy Mother Church.
Some granddaddies are older than others. Seriously though, I thought it was obvious that my post was a joke, but given that it so closely resembles reality, it may have been a cruel joke. My apologies if I upset anyone.
Something hopeful and maybe other Bishops will be encouraged and inspired: https://www.catholicnewsagency.com/news/minnesota-bishops-will-reopen-public-masses-defy-state-order-19583
Has anyone read or been told the reason all but 2 of the priests in the diocese must be moved?
Fr. Kevin will not be moved because he is sick. Unsure who the other priest is. There’s no good reason for any of them to moved during a time like this though.
So now what I’m understanding is that our priests will literally have to create online sign-ups for people to come to Mass because we will have only limited capacity. The process will be literally like choosing a seat at a concert. Whether or not you and your family get to go to Mass on a particular week will depend upon whether or not you claimed your seat fast enough. Parishioners will likely be turned away if the church reaches capacity before they get in. I can’t help but think this will cause division among churches. How can we possibly do this fairly? What about our parishioners that are less technologically able? What about smaller churches that are usually almost completely full during Masses? It would seem that trying to get seats for Mass would become something of a competition.
I’d rather the bishop just kept everything closed until he feels safe. This is stupid.
The Churches would never open again. The Bishop views his priests and the laity as a liability. He would never trust anyone to make reasonable choices for themselves. We would be closed forever. That’s safer.
That is a totally AMAZING idea! Fr. Mallon must have thought of it. Safety comes before anything else: Before our preferences, opinions, desires, liberty, immortal souls…you name it! Safety is the name of the game. I’m not sure why our churches even should reopen. After all, the bishops accepted the premise and order from the state that they are “non-essential” and should remain shuttered until told otherwise. Doesn’t being “non-essential” sound unsafe to you? It does to me. I wouldn’t be surprised if the dispensation for mass goes perpetual….you know….for safety. Who needs those pesky precepts of the church when safety is at stake! Matthew 18:6
From my understanding, people may also call in to sign up for Mass. This was actually one of the ways I had thought we could have been having Mass all along. It would give everyone who wants to attend the chance to do so. And if everyone can’t attend, then the parish can either decide to hold additional Masses or those people gets first chose for the following week. Also, I think a better way to handle communion would be to allow it to remain where it belongs in Mass, let people go back to their pews and then do like what happens at weddings all the time and let ushers release the pews one at a time when Mass is over to prevent people from rushing out at the same time and being too close.
We can take a lesson from bees. They’re community! They know their roles! They work for the common good to make sure the whole hive survives, and everything they do is to preserve life and care for each other. Plus they’re really important in other ways, and do helpful things like pollination.
Varroa mites are parasites that may infect bees, and they carry diseases that can be brought into the hive. Bees know they are ill, and they leave the hive to go away from the community. Insects have the wisdom and intuition to do distancing from themselves when they are ill.
This wholesome little lesson in nature was the subject of a recent fireside chat between the Vicar General and Deacon Mescall, one of the chief promoters of the Uniting in Heart plan, and of course a defender of the bishop’s decree restricting the sacraments. https://www.youtube.com/watch?v=XVocYS8Ozk4 (beekeeping discussion begins around 6:50).
Though it may have escaped the notice of the participants, the parallel between nature and the life of the diocese may go deeper still. Sadly, all three of Deacon Mescall’s beehives perished this winter. He’s going to make a trap to catch a new swarm. The vicar general is curious about how to find a new bee swarm, and the deacon is full of great ideas about how to make a hive look inviting and how to use a scent to make a new swarm think there is a queen bee there.
I wonder how the bees will feel about an amazing hive that’s unlike anything they’ve ever seen before? Will they feel duped and manipulated? I wonder if the Deacon will lecture them for recalcitrance while simultaneously depriving his new colony of the most important things to sustain it? Will the bees fail to put the honey in the collection plate? I suppose time will tell.
The Vicar General also plugs Fr. James Mallon’s new book ‘Beyond the Parish.’ In commenting on this item on his “books to read” list, he reflects that “We tend to be a kind of a society that gets the community part right but not always with Jesus or we get the individual devotional life part right and we can foster community and our parish can be big into devotion but it’s not outreaching… People can focus on one thing but not the whole. And when we focus on one thing we become so myopic we lose people on periphery. So, how do we move beyond the parish and beyond what I’m comfortable with to something greater. That shouldn’t surprise anyone at Blessed Sacrament that that would be of interest to me…” Sounds like Fr. Mallon’s book will be interesting indeed!
Mormons have a thing for bees. Maybe they’re trying to be ecumenical?
This whole thing, reading ALL of this…it makes me want to cry. This was my Diocese, where I grew up. I relocated right about the time this whole “Uniting in Heart” storm was opening up, I guess, and I had NO IDEA things were/are this bad!!!! No idea. I am devastated, and the whole ‘Let’s allow reception of Holy Communion before allowing Confessions’ thing just reeks of an evil ignorance to me- my heart is breaking, from Diocese of FWSB where confessions reopened 1-2 weeks ago, First Communion Masses resume this weekend (1st Communicants and immediate families only), and Masses resume the following weekend. Yes, with all of- ALLLLL OF- the safety and precautions in place, because many of us, including priests, have seen firsthand what Covid-19 does! But the turmoil you are enduring right now anyway, and now this…I am praying for you, brothers and sisters, and holding you close in my heart in this disastrous spiritual injustice and bondage.
Many thanks from behind the pastoral iron curtain of missionary discipleship and AMAZING parishes! You’ll likely be seeing more of us over in the diocese of FWSB as the passion-driven ministry here drives us straight into your diocese. If you see hoards of huddled-masses in the backs of your churches twitching and muttering corporate-speak buzzwords to themselves, you’ll know where they’re from. Be gentle. We’ve been through a lot. Just lead us to the tabernacle and assure us that there are no worship screens in the church. Jesus will take care of the rest.
Most brilliant comment!
There are several key dates stand out in my mind from the directives given by our diocese:
May 4: Date that Governor Holcomb says religious services may resume, while following safe practices.
May 30: The day a small percentage of us to can return to Mass if we are young enough, and if we wait outside the church all night to make sure we are one of the 50 or so (probably a lot less in some parishes) that will be let in while maintaining the “Oh so important” 6 feet rule.
June 6: The day we can go to confession, assuming lines aren’t too long to receive on this day. Also, a full week after we can receive communion (again assuming we are one of the lucky “chosen ones”). I can’t imagine any serious sins have occurred since March and that it might be important for some to have their sins forgiven so they can receive the Eucharist.
August 15: The day the dispensation for fulfilling the Sunday obligation of Holy Mass is removed. We MUST go to Sunday Mass as of this date, or our Sunday obligation will NOT be fulfilled.
August 19: If any Masses are added so that more of the faithful can attend, as of this date they MUST be removed. No mention of following CDC guidelines for safety, just the announcement that the additional Masses WILL be removed.
August 19: Same date Masses MUST be removed from each Parish, is the same day of the priestly assignment changes brought about by the Uniting in Heart Plan.
Wow…are you kidding me?
So the Uniting in Heart plan supersedes the CDC guidelines for the health and safety of the faithful?
The Uniting in Heart plan is more important than ensuring there are enough Masses for the faithful be able to attend Mass and fulfill their Sunday obligation, which will be REQUIRED as of August 15th, 4 days before the day Masses will be reduced?
This seems to go against both the care of our physical well being, as well as going against the pastoral care of souls.
Keep these things in mind while writing your letters to the papal nuncio and USCCB. That our Diocese is acting as though it’s Uniting in Heart plan is more important than taking care of the physical well being of it’s parishioners. That it’s Uniting in Heart plan might very well prevent us from fulfilling our Sunday obligation.
My wife and I have been drafting our letters, and this decree has just added a few extra paragraphs about how “the plan” is more important than this pandemic, our safety, and ability to fulfill the Sunday obligation without having to go outside of the diocese.
This has gotten completely out of hand. This is no longer JUST a matter of not agreeing with a diocesan plan or corporate modeling programs for churches, or the fear for the loss of vocations that this plan will surely bring about, or the code of silence and fear behind this plan, or the many other things that have been brought up on this website. Now, it is ALSO about the hierarchy in this diocese putting this plan above the physical well being of our bodies, and the eternal salvation our spiritual souls.
After reading a post on this blog, couldn’t help making these comparisons…
A Missionary Pastor:
“… Diocese wide priest creativity is impressive in the Facebook, Instagram, YouTube usage I’ve easily found. I see priests writing & posting daily pastor letters;”
St. John Vianney:
“…brought both religion and love to his parish through prayer, Eucharistic adoration and devotion to the Blessed Mother and also by doing great penances.”
A Missionary Pastor:
“ …creating YouTube videos specifically keeping pending first communicants & catechumens engaged & acknowledged; on top of preparing daily homilies for live-streams; doing fireside chats with staff;”
St. John Vianney:
“…sometimes heard confessions for 16 to 18 hours a day. People came from all over to see him and confess to him and sometimes had to wait hours or even days to see him.”
A Missionary Pastor:
“…being proactive in getting live-streams set up; engaging with the tech team, deacons, cantors, musicians to bring us livestream masses; providing daily rosaries & adoration times, etc; “
St. John Vianney:
“…brought about the radical spiritual transformation of the community and its surroundings by his saintly life, mortification, persevering ministry in the sacrament of confession, and ardent devotion to the Blessed Virgin Mary.”
A Missionary Pastor:
“… communicating via flocknotes; arranging to get bulletins sent out; phone conferences; determining the parish details in safely reopening.”
St. John Vianney:
“Even the bishop forbade him to attend the annual retreats of the diocesan clergy because of the souls awaiting him yonder. He spent at least 11 or 12 hours a day in the confessional during winter, and up to 16 in the summer.”
A Missionary Pastor:
“…the pastors doing these things are those most suited to be ‘missionary pastors.’ Jesus told us quite clearly to go forth & evangelize the world (not just stay in our own comfortable cocoon).”
St. John Vianney:
“…yearned for the contemplative life of a monk, and four times ran away from Ars…Pope Pius X declared him Blessed and proposed him as a model to the parochial clergy…Pope Pius XI made him patron saint of parish priests.”
A Missionary Pastor:
“ Especially in today’s culture, our beloved Church will stagnate & die out- unless we become engaged & engage others. As an introvert this responsibility is a stretch for me personally, but I love the Church too much to not bring her to others, outside of my own cozy parish community.”
St. John Vianney:
“John Paul II…referred to the great saint as a rare example of a pastor acutely aware of his responsibilities…and a sign of courage for those who today experience the grace of being called to the priesthood.”
I am here to formally issue a Laity Decree: After reading the bishop’s 5/8/20 Covid-Decree, and after discerning with myself and my loved ones since the churches are locked and talking to the TV doesn’t work, to look beyond the borders of our shuttered diocese to see if we are the only sacramental desert in America. Fortunately, I have discovered there are other dioceses besides ours right on our doorstep that have – brace yourselves – open churches, Eucharistic Adoration, scheduled confession times and, the pièce de résistance: public Holy Mass. Therefore, I and my loved ones have decided to leave the Peoples Republic of the Diocese of Lafayette-in-Indiana (with our checkbooks in hand) to work out our salvation in fear and trembling in a car that will carry us to the sacramental bosom of Holy Mother Church….somewhere else. So long, and we hope that the Uniting in Heart thing works out for you…
Happy Feast Day of Our Lady of Fatima to all. I cannot help but think that Fatima is as relevant now as it has always been. Let’s double down on praying our rosaries and offering up our daily crosses to the Immaculate Heart of Mary in penance for our own sins, for the conversion of sinners, and most especially for our own Diocese and all Bishops, priests, and religious.
All the following excerpts have been quoted from: “Sister Lucia’s interview with Father Fuentès.” Centenaire des apparitions de Fatima. https://www.fatima100.fr/en/the-newsletters/284-sister-lucia-s-interview-with-father-fuentes. Accessed 13 May 2020.
“Sister Lucy also told me: Father, the devil is engaged in a decisive battle with the Holy Virgin, and as he knows what it is that most offends God, and which in a short space of time will gain for him the greatest number of souls, he does everything he can to capture souls consecrated to God, because in this way the devil separates souls from their leaders, and thereby he can seize them more easily.”
“Father, Sister Lucia also said to me, we should not wait for the Holy Father’s call to penitence for the whole world to come from Rome; neither should we wait for it to come from our bishops in their dioceses, nor from the religious congregations. No. Our Lord has already, very often, used these means and the world has not paid attention. This is why it is now necessary for each one of us to begin to reform himself spiritually. Each person must not only save his soul but also all the souls that God has placed in our path. ( … )”
“The devil does all he can to distract us and to take away from us the love of prayer; we shall be saved together or we shall be damned together.”
“She said to my cousins as well as to myself that God is giving two last remedies to the world: the Holy Rosary and the Devotion to the Immaculate Heart of Mary…”
“Regarding the Holy Rosary, look, Father, the Most Holy Virgin, in these last times in which we live, has given a new efficacy to the recitation of the Rosary. So much so, that there is no problem, no matter how difficult it is, whether temporal or, above all, spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nation, that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by praying the Holy Rosary. With the Holy Rosary, we will save ourselves, we will sanctify ourselves, we will console Our Lord and obtain the salvation of many souls.”
“Finally, the devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon, and as the certain door by which we are to enter Heaven.”
Nothing was said about receiving Holy Eucharist on the tongue! There are some in my parish who insist on doing so. Shouldn’t this be on the “not allowed” list somewhere? Holy Eucharist may be received in the hand only. I can think of nothing more unsanitary right now than having a priest touch a person’s tongue and saliva.
Medical studies have shown that there is no difference in receiving the Holy Eucharist on the tongue vs in the hand. In addition, the Universal Church published a decree several years ago guaranteeing every Catholic worldwide the right to receive on the tongue. Even the USCCB has recently verified this.
Communion on the tongue is a right by law of the faithful. Bishop would actually be disobeying the CDW and Cardinal Sarah if they prevented it
Communion Wars! This is just what we need during this chaotic time. The Bishop didn’t go there. Neither should you!
Stating a right that every Catholic is entitled to is not fomenting war. It is informing the faithful.
I agree with others that these precautions are way over the top. Why is it necessary to wear a mask one week and not the next? Is there any proof that all this disinfecting accomplishes anything? What’s with communion after Mass? I wonder if they’ll be checking to make sure you are under 65.
I feel sorry for all the good priests in the diocese that want to get on with providing the sacraments (in the right order), and savings souls. All of this is very much earthly ordered and nothing is in the realm of the spiritual. What do expect of a bishop who hob knobs with the likes of Cupich, and disparages sincere Catholics who dare to question the Pachamama idolatry at the Vatican?
The Vicar General says that you are forgetting to rely on Christ, and are relying on yourself to find what you want. It’s making you selfish. You’re not considering the greater good or other people. The good of this illness is that your freedoms will be so restricted that you see what life without these liberties is like, and we can still have the life of Christ within us. Some of you haven’t taken advantage of this opportunity like you should. If you were really living your Christian faith for the last 6-8 weeks, then you would realize how the successors of the apostles (particularly our own bishop) was and is acting in Christ’s place to protect the majority of his flock and not rebel against authorities who have a good plan for all of us. Bishops aren’t getting enough credit. People think “they sold out. They stripped us of the sacramental life.” The people who want to come to church are the ones most at risk, or ignorant people who don’t realize how prudence says we should take care of the space we have so we don’t inadvertently expose someone to something that they shouldn’t have. You need to put your own egos and desires aside and discern the bigger picture and the beauty that is on the other side. What would the world look like if we went through the gate that is Jesus (or his representatives)? Jesus will lead us out of the protected area when it is time.
Also, pray for vocations.
The saddest part about this comment is that you said it in jest- but it is EXACTLY what they are saying. God save us.
No jest. This was from the V.G.’s homily just last week.
Just as I was starting to laugh….I started to cry….
Oh, my goodness. I said that thinking that it was theoretical. ARE YOU EVEN KIDDING ME?!?!? We are suffering under a perfect marriage of a Bishop who can’t make a decision on his own and a VG who thinks he can’t be wrong about anything.
I know. It’s just AMAZING, isn’t it?
Name-calling? Seriously? That’s how the VG responds to the abandoned faithful? What a way to win people over! Someone needs to go back to school and learn how to make a persuasive argument. Whatever happened to becoming all things to all people for the sake of the gospel?
Fact check: I was surprised at these allegations about the Vicar General’s homily- so I searched for it so I could listen to it & verify what he said. I found it under Church of the Blessed Sacrament’s YouTube, May 3, 2020, Good Shepherd Sunday. Please go listen yourself.
The Vicar General did NO name calling whatsoever. He was extremely pastoral in conveying that Jesus is the true Shepherd of our souls & Jesus tells us He is the sheep gate & we must go through Him. Spiritually, God will bring something beautiful from this time, if we are reliant on Him, we will become people of prayer, discernment, family. That’s just a brief summary.
I was prompted to go listen to the VG’s homily also because one of the rules of this site prohibits personal attacks. Yet the Bishop & Vicar General are attacked here.
Again, why does this site seem to focus on tearing our diocese apart & causing division? Are we not called to proclaim the Gospel?
I also fail to understand the “secrecy” allegations about Uniting in Heart. I’m just a common parishioner, but I read The Catholic Moment, pick up publications in church, & have been well aware of Uniting in Heart since 2014/2015.
Have your pastors not been telling you about it? Fortunately, our pastor (& other parishes I’ve attended) has been preparing us for it & helping us understand it.
Unfortunately, when posted responses are not researched, it portrays this site as lacking credibility & integrity.
Let’s pray together to build Holy Mother Church & in turn build up our diocese.
Fact check: My summary of a portion of the V.G.’s homily from May 3rd (not LAST Sunday as I incorrectly stated), while not a verbatim transcript, accurately reflects the contents and obvious implications thereof. The V.G. is indeed too pastoral to engage in direct name calling from the pulpit. He does refer to the various faults he addresses as “ours” or that “we” should be doing things differently, but with respect to the complaints about the health crisis and the response of the diocese it’s clear that he’s not really talking about himself. Certainly much of the overall message is correct and well presented. He references his own article in the parish bulletin that same day, which is a good exhortation for prayers for vocations. Nevertheless, the homily is a remonstration of those who would question his decision about restricting the sacraments and a thinly veiled apologia.
An unsycophantic interpretation of the Vicar General’s homily doesn’t reflect a lack of research or impugn the integrity of those who participate in this project. Such accusations merely expose the guilt of poorly informed, tone deaf apologists of the chancery.
Those interested in interpreting the homily for themselves may see it here:
https://www.youtube.com/watch?v=Bp7G1QN8Wkc
Every other diocese in Indiana is light years ahead of the Diocese of Lafayette regarding the great reopening, and none are anywhere near so ridiculously restrictive. Indy, Ft. Wayne, South Bend, the Region–All experiencing a greater impact from covid, yet all opened or opening, allowing adoration, penance, a cantor and organ (gasp!), etc. while we in the Lafayette Diocese practice CYA!
And all this while our Bishop is claiming that he is in communication with the other Indiana Bishops. Yeah- not looking like that is the case.
Write letters now! I am doing a second round today to the bishop, nuncio, and president of the USCCB. The bishop has gone way too far and is hurting our diocese in many ways. If you have not written letters yet, what are you waiting for? Things to get worse? End this madness now!
One of the things that stood out to me in the guidelines here is that parishes will be responsible for budgeting and provision of face masks (for those who don’t have their own) and cleaning equipment and volunteers. While many people here clearly view these guidelines as ludicrous, the fact may be that some parishes may NOT be able to open for the sacraments if they are unable to provide the above. Those who can make masks should consider donating some to their parishes; those who are able should provide donations earmarked specifically for cleaning and covid-related equipment; if you have time and aren’t in a high-risk category, volunteer for a cleaning team. While this whole situation arguably shouldn’t have happened, we CAN help increase access to the sacraments by pitching in.
The bishop and priests have had a few months to figure this out and yet they aren’t opening until May 30th!!! Why? Is it to align with his “Uniting in Hearts” plan of the Holy Spirit on Pentecost marketing? It seems obvious to me our bishop is not focused on Christ and souls.
Then there is the fact he closed everything to bow to Ceasar.
“Obedience is ordered to the Truth and the Good, otherwise it is servility. We have arrived at such a dulling of consciences that we no longer realize what it means to “bear witness to the Truth.” Do you believe that Our Lord will judge us for having been obedient to Caesar, when that means disobeying God? Isn’t a Christian bound to conscientious objection , even at work, when what is required of him violates the divine Law? If our Faith were based only on obedience, the Martyrs would not have had to face the torments to which the civil law condemned them: it would have sufficed to obey and burn a grain of incense to the statue of the Emperor.”
What a great witness our church could have been if pastors were allowed to use common sense and have masses continue during this time. Some did have masses in fields and also offered confession all day Saturday from 8 to 5:30…scheduling 10 at a time which when all left, the next 10, separated of course, would go in. Of course, these were priests in other dioceses and also SSPX priests. It was all doable but our bishop chose to wait. Maybe it was just too much work for our priests. Instead, they had a nice vacation. I can’t help but think our leaders follow Ceasar and their marketing plans.
I used to believe they gave their lives to Christ but after the McCarrick scandal and now this fiasco of obedience to Ceasar and showing their lukewarmness about providing sacraments, it seems more likely they gave their lives to the homo club that protects themselves and runs over their sheep when necessary. God help us!
Yeah…I’m sure they had a nice vacation risking their health (and lives, potentially) to be available to provide last rites/anointing to those suffering from the coronavirus. Not to mention setting up streaming for Masses and services (for which most churches in my locale were not set up previously) and probably worrying about how to pay the bills with no Sunday collection and pay church employees among other concerns.
Do we know of any priests in the Lafayette diocese running to give last rites? Was one or two young priests given the privileged so what were the rest doing? Doing a one time set to stream mass? Also, the gov’t is providing their salaries and 10,000 churches getting gov’t loans. What about diocese endowments? Can’t break into them? Are they just like Notre Dame, taking the billions from the gov’t while not touching their 11 billion dollar endowment?
Most of the priests were not allowed to give last rites except in exceptional circumstances, or go to hospitals. The priests themselves were not in charge of the technical aspects of streaming the masses. The priests I have talked to were longing to give the sacraments to the faithful but were forbidden to do so. Sure it wasn’t a “vacation” because vacations are supposed to be fun. The priests I have talked to have had a lot of free time on their hands, but it was no vacation.
Hmmm….maybe the priests with free time on their hands aren’t being creative about how to engage parishioners? Diocese wide priest creativity is impressive in the Facebook, Instagram, YouTube usage I’ve easily found. I see priests writing & posting daily pastor letters; creating YouTube videos specifically keeping pending first communicants & catechumens engaged & acknowledged; on top of preparing daily homilies for live-streams; doing fireside chats with staff; being proactive in getting live-streams set up; engaging with the tech team, deacons, cantors, musicians to bring us livestream masses; providing daily rosaries & adoration times, etc; communicating via flocknotes; arranging to get bulletins sent out; phone conferences; determining the parish details in safely reopening.
I’m guessing the pastors doing these things are those most suited to be “missionary pastors.” Jesus told us quite clearly to go forth & evangelize the world (not just stay in our own comfortable cocoon). Our baptismal responsibility as lay Catholics too is to go forth & bring Christ to all the world. Especially in today’s culture, our beloved Church will stagnate & die out- unless we become engaged & engage others. As an introvert this responsibility is a stretch for me personally, but I love the Church too much to not bring her to others, outside of my own cozy parish community. Do all things with love.
I agree. You want to give to Uniting in Heart or the USCCB? Give ’em some McCarrick millions. They deserve it: https://www.complicitclergy.com/2020/02/25/get-your-mccarrick-money/
This is dumb. I’d rather the churches stay closed.
This is a horrible decree. Still processing all of the ways this is horrible.
Among other things, it continues to prioritize the health of the body of health of the soul, which seems to have driven all of the cowardly decisions made by our local ordinary so far in regard to this manufactured crisis.
Even worse, it COMPLETELY flips the ordering of the sacraments and reinforces the already widespread abuse of unworthy reception of the Eucharist. Jeez, do you think after having denied the faithful the sacrament of reconciliation for months that a few people might need confession before receiving communion? Wouldn’t the current crisis be a wonderful opportunity (“a teachable moment”) to reintroduce this notion to the faithful by pointing out the need to confess, repent and receive absolution before returning to the sacrament? Heck no. Getting back to the social aspect is the priority, here. Worthy reception has nothing to do with it.
The no hymnals or missals from home is absolutely ridiculous. Can women bring purses? Can men bring wallets? How about checkbooks? I’m pretty sure they’ll be wanting us to bring those things. Do those items carry less pathogens then missals? Do ANY of the things that families bring with them- diaper bags, car seats, coats, devotional items, etc. This is absolutely ridiculous and among the most suspicious parts of the decree. Is a cover to advance the goal of “worship aids” like projection screens in sanctuaries?
No music or singing? Does singing somehow require more respiration than just standing there and speaking? Do more germs spew forth from us if we raise our voice in song? What is the rationale for this? Still no parking lot Masses? Why the heck not?
It certainly does seem that Mass will look and feel different, as the decree points out. This is again very suspicious and seems to be a useful cover to prepare the laity for the changes coming.
Overall a horribly misguided plan that seems to have its priorities completely out of whack. Sadly, par for the course in this diocese right now.
Totally agree. The emperor has no clothes now. Luckily the church loves immigrants: All the faithful will now be migrating out of our diocese to receive the sacraments.
THIS (Eucharist available before confession) was my biggest concern. Far be it from me to assume I know all the challenges/dangers associated with providing the sacraments, but it seems like confession would be the easiest one to handle with restrictions in place. It is the only one (maybe besides Matrimony technically, as far as the priest is concerned) that doesn’t require physical contact in order to be celebrated. Physical proximity, yes, but no more than that required by a trip to the store.
Ironically, with the lack of hymnals/singing, maybe we can hope for a return of the propers and say farewell to the four-hymn sandwich. One only hopes, lol
Excellent points. Has our Bishop heard that porno viewing is way up during this isolation? So, after one makes a sacrareligious communion on the way out he is discouraged from making a U-turn to go back into the Church to make a perfect Act of Contrition. Oh well, what’s the difference no one is encouraged to spend a few minutes in silence after Communing with the Lord anyway. This document reads like it was written by a government bureaucrat. And the people in the days of Leviticus thought they were burdened with rules…welcome to the Diocese of Lafayette-in-Indiana.
Everything must be removed from the pews until Phase D, including hymnals and missals. Personal digital devices such as cell phones may not be used to help follow the Mass.
Hmmm…this sounds like we are going to need to put some projectors up so the faithful can follow the Mass.
What are they going to do, come within six feet of me to take my phone? I used my phone as a missal before covid-19; I’ll probably keep using it!
Yeah, I didn’t understand the rationale for that no cell phone thing…
Don’t worry. After we re-open, there won’t be anyone in the church to watch the worship screens and sterilize the pews every five-seconds. They’ll either have fled to other dioceses, stayed home in their pajamas for TV-church, became protestant, or just moved on from this whole God-thing altogether so they can “work for social, environmental, and economic justice” instead. God help our local church’s leadership! They are as blind as they are verbose.
Can someone explain to me why if more Masses are needed to be added to facilitate social distancing during COVID, these Masses are to be removed on August 19th? Isn’t that a very specific date that doesn’t have anything to do with the CDC guidelines? Isn’t that the date of the priestly assignment change? So regardless of what the CDC recommends, the United in Heart plan will supersede and require a reduction in Masses which might very well either force us to break CDC guidelines on social distancing, or make it so many of the faithful have to stop going to Mass on Sunday because of lack of space? Not only that, but I think August 19th is after the dispensation from missing Sunday Mass due to COVID-19 ends, so the faithful who cannot attend Mass would not be fulfilling their Sunday obligation. How ludicrous is this?
Um….can you repeat all that?
I don’t understand. The State of Indiana has allowed us to return to our Churches as of May 4th, and yet our Diocese is still holding us back until May 30th for Mass and June 6th for confession? Say it ain’t so!
The state of Indiana can’t “allow” or “disallow” anything to do with worship. It’s called the 1st amendment. The governor overreached to pretend to have the ability to restrict this, and sadly no bishop in the state has had the manly courage to stand up to it.
Hey, don’t rock the boat. It’s been a great vacation for clergy who were tired of their job. Does anybody know if parish staff that have not been at their posts are still getting paid full salary?
The Archdiocese of Indianapolis is now open for confession and Mass!!!
I am going to take my family down to Indianapolis today! I thought our Bishop was following what the other Bishops of Indiana were doing. And yet, the Archdiocese, which includes Marion county, one of the worst hit counties is opening up for Mass TWO WEEKS before us in Lafayette Diocese? And THREE WEEKS before us for confession? I’m trying REALLY hard to be charitable, but it’s getting difficult. I NEED confession.
Amen to that. The Bishop should be offering everyone the opportunity for Confession before Mass. It’s insanity.
Hey, and while you’re down in Indy receiving the sacraments, why not deposit your tithe with them too!
I will be taking my checkbook with me to Indianapolis and leaving my year’s worth of tithes there. The Diocese of Lafayette will get absolutely nothing from my family this year. I will be letting my pastor know of this and my reasons for it.
Arch-Indy was always jealous of the rich, northern suburbs not being within their boundaries. Now they don’t need to worry. All those folks will now be coming to them for the sacraments….with checkbooks in hand!
Hit the diocese where it hurts………The pocket book. The bishops are aligning themselves
with the liberal left. They do not want to get into their stash. This new program “Uniting with Hearts”, is another tool to cause mayhem in the church, following liberal Francis.
Yikes, I didn’t know the archdiocese was open. In that light, DOL’s plan seems like a really risky move; they’re indirectly encouraging the faithful to travel to higher-risk areas to receive the sacraments.
Don’t care. Jesus is worth the drive. If you’re that scared or vulnerable, stay home.
Meanwhile, Holy Rosary (in the Diocese of Indianapolis), began 40 hours devotions last night at 12:01 AM. All slots for adoration are currently filled. Confessions will be heard this week. Holy Rosary is in downtown Indianapolis- the city with the highest number of infections and the highest death toll by a large margin.
Why are confessions being held back until June 6th? Seems like we should have confession first or at least allow the priest to do general absolution before Mass. Confession seems less risky to me than Mass, and yet we have wait almost another month for it?
It’s only “risky” if you believe in silly ol’ things like blasphemy… which is what receiving Eucharist unworthily is.
Luckily Bishop Barron said we all have a reasonable hope all men are saved! Yippee!!!
That decree was 14 pages long! Here is a summary for those that don’t have time to read the entire thing.
Phase A (Began March 18th)
This is the current Phase our Diocese is in
Phase B (Begins May 30th)
Confessions NOT allowed
Sunday Mass allowed with the following Restrictions:
Only those under 65 allowed to attend
No alter servers allowed
Masks worn by the faithful
Social distancing followed, people allowed every 3rd row pew, etc…
No hymnals, missals, allowed in pews or brought from home
Faithful is not allowed to use personal digital devices such as cell phones to follow the Mass
No parking lot or drive-in Masses allowed
Outdoor Mass may only occur with special permission granted by Fr. Ted Dudzinski
No Musicians, or singers allowed (or singing)
Faithful cannot receive communion during Mass
Faithful may receive communion after Mass, if the Parish stops it’s live stream first
Faithful should be told to expect Mass will look and feel different, and that it is likely they will only be able to receive communion once a month or less because of shortage of space
Dropped Consecrated Hosts during Holy Communion may not be consumed and must be dissolved in water
No Daily Mass
If any Masses are added to facilitate more people to attend and be able to receive the Holy Eucharist, these Masses must be reduced without exception on August 19th, regardless of CDC COVID Guidelines, because the UiH plan is more important than the pandemic, safety of the people, and the pastoral care of souls
No Corpus Christi celebration
Doors of the church must remain closed and locked when their is no Mass being said
Confessions will be allowed starting June 6th.
Phase C (Anticipated start date, middle of June
65 and older not allowed at Mass
Quinceaneras allowed
Masks optional during Mass
Musicians and servers allowed
No missals, hymnals allowed in pews, or use of digital devices to follow the Mass
Communion may now be received during Mass
Weddings and Funeral permitted
NO daily Mass
Church doors must remain locked when no services
Phase D (Anticipated start date, July)
65 and older can now come to Mass
Church doors can now remain unlocked during pre-COVID-19 open/closed hours
Adoration may occur and adoration chapels allowed to open
Daily Mass may now occur
Masks are no longer required
Still too long. Can you provide a summary of your summary? My head hurts.
As with most things worldly the need for exasperating length and verbal balderdash make certain that this document won’t be read or even understood… Typical of the new world Catholic Church…God has given us this time of dryness, emptiness to make us ponder the state of The Church and the world it has so embraced. Until our Pope, Bishops and priest return to the Church and obey Mary’s request to consecrate Russia, this decent will continue!
This obsessive attention to deep cleaning, as described in the mandate, is disturbing. It ignores the fact our immortal souls need deep cleansing from sins. That is denied to us when Confessions are prohibited. Will dying souls be lost when the last sacraments, are purposely unavailable? How long can a person in mortal sin persevere with a contrite heart, without despair? We are asking people to wait for Jesus’ forgiveness and mercy in the Sacrament of
Reconciliation, until it may be too late. The death of a soul is more grievous than anything of importance on this earth. Please grant us the Masses and the Sacraments!!! Please, God help us!
Obsessive is the perfect word. The Bishop has shown himself to have absolutely no connection to reality.
The church’s leadership missed their true vocation: They should have gone into the household cleaning products industry!